In addition, he set out to choose his future residence in the capital.
Finally, he chose a place close to Xin Qiji’s home and Kong Maojie’s home, or a piece of land. He bought it with his own money and decided to ask someone to build the house himself.
Su Yonglin is still quite rich. Looking at the whole university, he can also be regarded as a rich person.
Of course, he was not as rich as he thought, because he didn’t set up a royal estate. Earlier, he hardly saved any money. The Royal Economics of the Ministry of Finance didn’t even have a purse organization like Shaofu.
At this stage, Su Yonglin personally belongs to a completely poor man with no personal property.
Later, he began to write and sell in the store, such as three volumes of Hongwu Political Theory, two volumes of Su Yonglin’s Selected Stories and one volume of Su Yonglin’s Selected Stories.
Because these are national in nature, the whole greater China region sells better than other countries in the western regions, and the sales volume is huge.
Because these are Su Yonglin’s personal works, Su Yonglin earned a lot of income by selling taxes, and after paying taxes, it became his personal legal income.
Then, after the third big cleaning, he decided to sweep away the sacred attribute of the emperor, so he paid the emperor his salary, which was of course the highest in the country, which became Su Yonglin’s second personal legal income.
Of course, it’s all clean after tax
Whether it’s the Audit Department of the Ministry of Finance, the Ministry of Supervision of the Fuxing Association or the court’s Duchayuan, even if they review one number by one with a magnifying glass, they will never find out the problem.
Apart from these two fixed incomes, Su Yonglin has no personal income.
The financial revenue of the imperial court goes to the state treasury. It is undoubted that no matter how high the financial revenue is, he will be personally incorruptible.
In his family, that is, his wife’s family, the Scott family, it is also very clean.
Zhao Xirui has a good salary for the women’s department of Fuxing Association.
Zhao Liangdan has a very high salary from the central government.
The second son, who is in charge of the judicial branch of a certain state in Hexi Province, still has a salary income, and the older son has a farming income. The third son also studies law at the University of Political Science and Law to prepare for the imperial examination and spends money without income.
In addition, the Zhao family has no income from him. Every year, the income is voluntarily submitted to the audit department for review, and there is no problem.
The generalized Su Yonglin family is also very clean and has no property problems.
Su Yonglin and Zhao Xirui’s husband and wife’s income are mainly from Zhao Xirui’s daily expenses. She buys some mothers and babies for her children, and some of them have to be customized.
Su Yonglin and Zhao Xirui are not spenders, and their daily consumption is also very limited. The basis of eating and drinking is included in the statutory welfare of the court.
Su Yonglin, the so-called imperial dining room, paid his salary, but it was his personal expenses to support the country. This was the biggest expense of his family.
However, compared with the income of the Su family, these expenses are small figures.
The amount of money belonging to this family of four over the years is still considerable. It is not difficult to buy land and build a house, but it is more than enough.
After moving out of the palace, Su Yonglin plans to further streamline his life.
Chapter 1573 Maybe the whole history can also see it once.
Since we want to leave the imperial era, of course, we should keep some special things with imperial nature.
First of all, the imperial kitchen is abolished, and this eye-catching specialization is not needed. His institution does not specialize.
Then it is necessary to cut off the eunuchs and maids.
At present, Su Yonglin’s eunuchs and maids-in-waiting in the palace have been left to the old people for more than ten years during the Yan Hong Liang period, but they are not too many.
Yan Yanliang lived a luxurious life. At that time, there were still a large number of eunuchs and maids. After Su Yonglin conquered Zhongdu, he made some considerations and then left them to continue the palace work, but he no longer recruited eunuchs and maids from abroad.
At that time, he was thinking that one day he would not be emperor, so he could dismiss these eunuchs and maids-in-waiting departments, save time and effort, and recruit new people without spending much money.
Of course, these ladies-in-waiting and eunuchs went to Su Yonglin after being dismissed, and they also considered it.
Some relatively young and capable workers will stay in the future to carry out training and do some maintenance and cleaning work. They are very professional in this respect.
The rest need to be demobilized and arrangements have been made.
If there are family members, they will contact their families to see if they are willing to take them back at home. If they are willing to take them back, they will take them back
No family members, whether eunuchs or female officials, who are fifty years old, are directly sent to Zhongdu almsgiving center to take care of them according to the standard of widowhood and loneliness, so that they can spend their old age safely.
At the age of 50, they are still relatively young, and they are sent to skills training classes to train some acquired skills, and then they are arranged to receive them in Zhongdu Textile Factory and give them a job.
The original professional skills are sent directly to the counterpart workshops, which does not delay their professional skills.
These people wait until they are 50 years old before they are sent to the poorhouse to live and spend their old age safely. Anyway, they will not be left with no livelihood, but will be fed and drunk to spend their old age safely.
After hearing the wind, Zhou Fu, a personal eunuch who served Su Yonglin for six years, and Jiang Xiaorou, a female official who served Zhao Xirui for more than ten years, came to Su Yonglin and Zhao Xirui together, hoping to see them serve the couple for so long and let them continue to serve.
Su Yonglin and Zhao Xirui combined to think that it is more convenient to be used to old people than new people to save those running-in periods, so they decided to hire Zhou Fu and Jiang Xiaorou as servants and stay.
Then Su Yonglin felt that it was also the most convenient and quick choice to simply choose some of the most capable employees from the usual staff to work in a new home.
He and Zhao Xirui are both busy cooking, washing and cleaning, so it is necessary that they can’t see for themselves.
They carefully selected a eunuch and three female officials to stay in their personal capacity and hire them to sign employment contracts to continue their new home.
He can also save a place for a family of four, and he doesn’t need to be extravagant and luxurious, so he doesn’t have to spend too much money to live comfortably.
Because he still has something he wants to do, it will cost a lot of money.
Su Yonglin’s actions aroused considerable repercussions in the imperial court and the Renaissance Association.
In particular, Su Yonglin’s choice of a new construction site attracted a group of officials and revival members to visit the Holy Land almost as soon as the construction started.
The reason is that all of him feel that he can see with his own eyes a thing with real status and prestige comparable to that of the emperor who voluntarily gave up his status as emperor and a large part of his efforts. It is estimated that he can see it once in his life.
Maybe the whole history can see it once, so they are very happy and very happy.
This can be compared with the emperor of God, and he can’t even live in the palace. He said that he would give up the palace for administration and tourism, partly for administration and partly for building a palace museum for heaven and man to watch.
He bought a piece of land, built his own house, lived his own house, spent his own money, wrote his own manuscript, and managed everything without state power.
Everyone thinks it’s true that a country’s leaders can do this with great strength in their hands.
They used to respect Su Yonglin, but now they feel that pure respect can no longer express their feelings.
But what should they do? They don’t know whether they can come here for a holy land tour and watch Su Yonglin’s house completed day by day. They look at this house as pious as believers to express their feelings.
Su Yonglin doesn’t care about these things. Since September, the twelfth year of Hongwu, Su Yonglin has spent most of his energy settling down and arrived to prepare for the meeting as a representative of the people.
Central representatives have their own positions and procedures for entering the capital, which can be simple and convenient for them to arrange by themselves.
Most of the people’s representatives have never been out of their county until now, and they can’t find the north when they leave home. Everything is so novel, and at the same time, they can’t have enough financial resources to support their journey. The money must be paid by the court.
Su Yonglin arranged for the revival meeting of every county in the country and the government to arrange for the people’s representatives to travel, to plan the route well, and then to inform every way along the way that there was too many preparers to prepare for the post.
Fortunately, the well-developed official post office system has greatly helped a large number of people’s representatives to go to Zhongdu, and it is not difficult for representatives from some remote areas to arrive in Zhongdu.
It is not difficult for representatives from Guangdong and Guangxi to arrive quickly by water, which can save a lot of time.
In remote land areas, it is quite difficult to go all the way over mountains and mountains. It is generally necessary to leave before two months to catch the thirteenth congress of Hongwu, otherwise you will be late.
In the tenth day of September in the twelfth year of Hongwu, people’s representatives began to travel to Zhongdu. By October in the twelfth year of Hongwu, people’s representatives in most parts of China had already started to travel.
In the middle of November of the twelfth year of Hongwu, the first batch of 213 representatives from Sichuan and Sichuan provinces arrived in Zhongdu, and Su Yonglin personally received them at the garrison pavilion in the south of Zhongdu.
Garrison kiosks arrived to prepare a lot of ingredients for this group of people’s representatives, and also urgently dispatched 20 skilled chefs from major restaurants in China to support them, and prepared quite rich [Sichuan cuisine] for this group of people’s representatives from Sichuan and Sichuan.
In this era, there is no shadow of big food, but the regional nature of food has gradually become a recognized fact. As early as the Northern Song Dynasty, there were [Southern Restaurant], [Northern Restaurant] and [Sichuan Hotel] in the major restaurants in Bianliang City.
At that time, the South Restaurant mainly refers to the main food in Lingnan and the southeast coastal areas, and the North Restaurant mainly refers to the whole grain food and poultry meat eaters.